A lot of people think of beadwork as being the quintessential native American decorative art, but, long before Europeans brought glass beads to these shores, tribal artists were crafting beautifully decorated clothing and objects. The media they worked with for hundreds of years were porcupine quills. Using these stiff, hollow hairs, native quill workers created a dazzling variety of designs.
When glass seed beads became widely available in the eighteenth and nineteenth centuries, quill workers largely switched to the new medium because the working techniques were similar, but beads were less grueling to work with. And clothing and objects decorated with beads were easier to take care of than those embroidered with quills. But, in some areas the traditional methods stayed in use.
The Micmac and the Chippewa tribes in particular held fast to the traditional medium. Today there is something of a revival of porcupine quill embroidery thanks to re-enactors and living historians. Shawn Webster is one of the modern masters of porcupine quill embroidery. The quillwork Shawn is doing today rivals the finest work by native artists in the eighteenth century.
Shawn got started in his craft the same way a lot of us did. As a young man he attended a rendezvous and saw a quill embroidered item for sale. He liked the piece, but he couldn’t afford the 50-dollar price tag. So, naturally, Shawn decided to learn how to make one himself. I can’t tell you how many pieces of gear there are in my kit that I made for the same reason. The difference is, for Shawn, it became his life’s work.
Shawn’s interest in Native American crafts grew out of his work. For five years Shawn taught high desert survival at the University of Southern Utah. He thought that Native Americans, and the frontiersmen who learned from them, were the best survivalists who ever lived. He wanted to learn their skills and recreate their way of life in the wilderness.
Since he lived in Utah, Shawn’s interest naturally gravitated to the Rocky Mountain fur trappers, the mountain men. Shawn even taught himself to trap beaver using hand forged traps. And he started quill working. Shawn is entirely self-taught, and he had a lot to earn. Quilling is a much more complex process than beadwork embroidery.
First there is the matter of the quills themselves. Not all porcupine quills are suitable for quillwork. Quills that work well are two to three inches long. Before dying, the quills are an off-white color with black tips. The tip of the quill is where the barb is. This has to be snipped off before the quill can be used. But, before cutting off the barbs, the quills are usually dyed.
Dying quills is an art in itself. Quills are difficult to dye, and Shawn prefers to use natural dyes that he prepares himself. It isn’t easy, but the effort is worth it for the results. Because dyed quillwork adds vibrant color to leather items that would look quite bland otherwise.
Before they can be used, the quills have to be soaked to make them pliable, and then they have to be flattened. As Shawn learned, there is no point in pre-soaking too many quills, because, if they dry out before you use them, they will have to be soaked all over again.
When he started as a quiller, Shawn was trying to recreate the quillwork he was seeing at rendezvous, but a chance meeting in 1985 changed everything. Shawn was horseback riding to an American Mountain Man rendezvous in Wyoming when he met up with David Wright, who was also riding into the rendezvous. They struck up a strong friendship on the trail that has lasted for three decades.
David Wright is a world-class artist, who is best known for his depictions of the early American frontier. He is also a top-notch photographer who has developed an extensive photographic collection documenting Native American objects. After the rendezvous, David sent Shawn 500 photographic slides, all high quality images of original Native American quillwork. By studying those slides closely, Shawn was able to raise his art to the next level.
I first encountered Shawn’s quillwork years ago when I saw a picture in a magazine of one of his most famous designs, the Metis coat. Today, the word metis, with a small “m”, is the accepted word in Canada for people of mixed Native American and European Ancestry. When the “M” is capitalized in Metis, it refers to a government recognized, indigenous cultural group…a tribe, if you will, that evolved out of generations of metis people.
From the earliest days of Canada, the French fur traders and voyageurs intermarried with native women. Their children often identified culturally with their mothers’ tribes. And many of these metis offspring followed their fathers into the fur trade.
In the early and mid-nineteenth century, as the Hudson’s Bay Company and the Northwest Company’s fur trading operations pushed across Canada’s western plains, metis employees formed the experienced backbone of the trade. By then most metis children had been born to families where both parents were of metis ancestry. They no longer identified with their grandmothers’ tribes, and the Metis culture began in earnest.
Shawn’s Metis coat reflects the melding of cultures that created the Metis. The coat is closely tailored, with cuffs and lapels, like European counterparts. But it is made of two-tone, brain tanned elk hide. The coat is made of three cow elk skins. Shawn smoked the darker hides in a cotton wood fire. The lighter colored panels were smoked with willow wood to impart a creamy color.
The decorations on Shawn’s Metis coat replicate the actual quillwork on a Sioux Metis coat that is on display in the Denver Art Museum. The Metis coat is decorated with graceful quillwork in a combination of floral and geometric designs that combine the zig zag quilling technique with single line quill embroidery. All of the leather fringes on the coat are wrapped together in pairs by quillwork bands. All the coat’s quills are beautifully dyed in hues of red, yellow and blue.
Those colors, and all the colors that Shawn uses are the result of 35 years of experimentation with different plants and minerals to create the colors, and then many more hours of trial and error to find the right mordant for each color to ensure permanent color saturation on the quill. Shawn said it took him 17 years to get a really good handle on natural dyes and mordants. And, even after 35 years, he is still learning.
He may still be learning, but there is no doubt that he is already a master at his craft. One of Shawn’s quill decorated bags replicates a bag in the Ottawa Museum of Civilization. This Huron-made masterpiece dates to 1829. Shawn’s version is eye-popping. The predominant color is a vibrant orange. There is orange quillwork and a really stunning orange border made of dyed deer tail hair secured in tin cones. Shawn handmade all 110 tin cones. He achieves the bold orange color by dying the deer hair and quills in a combination of ground cochineal beetles mixed with Osage orange wood dust. The delicate blue colored quills were dyed with indigo.
Shawn has done a lot of work in the Huron floral style. Shawn speculates that the Huron style was based on conventions used in European embroidered tapestries. That may be true because Huron women picked up their designs from Ursuline Sisters, sent from France as missionaries. The native women translated the work done by the nuns in silk thread to designs of their own, embroidered with quills.
Along with bags, knife sheaths are also excellent vehicles for quillwork decoration. Shawn crafts some that will knock your socks off, as is evidenced by this pair of quillwork neck sheaths made for a couple of Glen Mock’s custom knives.
Shawn has been doing commercial quillwork since 1980, and, if you do anything for that long, it can get old. But Shawn avoided burn out by becoming a muzzleloading gun maker. Now, when he needs a break from quillworking, Shawn turns his hands to crafting a fine longrifle or trade gun. A couple of years ago, I managed to pick up a nice flintlock, 20 gauge, French, Fusil de Chasse made by Shawn. It has become my go-to field gun. It shoots either ball or shot with equal felicity, and it is an accurate, hard hitting hunting gun.
As I write this, Shawn is building a .45 caliber, flintlock longrifle that I’ll use for competitive shooting at eighteenth century events and rendezvous. When it arrives, I’ll share it with you in an article.
This winter I was lucky to get my hands on a shooting bag built by Shawn. This bag is as functional as it is beautiful. It is a generous 10 inches wide by 12 inches tall. The roomy main chamber is lined with aged pillow ticking fabric. There is a small pouch sewed high up on the back of the main pocket for small items like spare flints.
The bag is constructed of bark tanned mule deer hide dyed a medium brown. The flap of the bag, ends in an oval shape that is called a beaver tail. In the case of Shawn’s bag that term is very appropriate because he actually used the tanned skin of a beaver tail to make it. The beavertail leather has a very attractive, and unique texture.
The main panel of the bag’s flap is a square piece of brain tanned mule deer hide that has been stained a deep chocolate brown. On this panel Shawn embroidered a floral quillwork design. This is an original design of Shawn’s that combines Metis quillwork techniques with Pennsylvania Dutch folk art design influences. This is a beautiful piece of work. There is so much fine detail that I had to use a powerful magnifying glass to see it all.
Without a doubt, this is the most beautiful hunting bag I’ve ever held in my hands, and I wish I could say that it would be mine forever. Unfortunately, that’s not the case. The next stop for this bag is Lord Nelson’s Gallery in Gettysburg, Pennsylvania. Lord Nelson’s Gallery is country’s largest exhibitor of art related to the French & Indian War period, done by the best contemporary artists in the country. Along with art, Lord Nelson’s also has an impressive collection of fine, period accoutrements. So, if you’re in Gettysburg this summer, you might get the chance to own the bag I covet. If you do get it, please don’t call me to rub it in…I already feel bad enough about giving it up.
Point of Contact:
Shawn S. Webster
3624 Mabel Trail #95
Caliente, Nevada 89008